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Everything posted by Sweet Emily J
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Guilty Pleasures...
Sweet Emily J replied to Miss S. Lane's topic in General Discussion Area - all of Canada
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Lyla users and their pets
Sweet Emily J replied to someguy's topic in General Discussion Area - all of Canada
Bah ha ha... So true! But we still love them :) -
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Oh, it's true alright... :D
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Hot, wet DATY orgasms :) Just like I asked for...
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[B]Are Evangelicals Monopolizing, Misleading US Anti-Trafficking Efforts?[/B] [QUOTE]Since the late 1990s, the US federal government has stepped up its efforts to stop human trafficking â?? the trade in human beings, usually for forced labor or commercial sexual exploitation. The primary anti-trafficking legislation is the Trafficking Victims Protection Act (TVPA), passed through Congress in 2000. During his presidency, President George W. Bush described trafficking as â??evilâ? and focused much of his rhetoric against trafficking on what he called the exploitation of women and children. In her new book Other Dreams of Freedom, Yvonne Zimmerman, a professor of Christian Ethics, argues that the theoretical basis of US government anti-trafficking efforts derives directly from Protestant theology and traditional ideas of what she calls â??sexually pure and pious womanhoodâ?. Zimmerman challenges this basis for anti-trafficking efforts, saying that it ends up limiting the freedom of trafficked people, especially women, by conceiving of their â??rescueâ? as them ending up in traditional, heterosexual marriages â?? or at least refraining from sexual relations outside of marriage.[/QUOTE] Very interesting interview and thoughts. :) Read more... [URL="http://www.patheos.com/blogs/religionnow/2013/01/are-evangelicals-monopolizing-misleading-us-anti-trafficking- efforts/"]http://www.patheos.com/blogs/religionnow/2013/01/are-evangelicals-monopolizing-misleading-us-anti-trafficking-efforts/[/URL]
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Pan seared Atlantic salmon on whole grain fettucini with steamed veg (baby spinach, asparagus, julienne carrot, onions, garlic, etc), olive oil & white wine. Paired with a nice tall glass of ice cold milk :)
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Mirror, Mirror, who is the prettiestâ?¦. Fashion in our lives
Sweet Emily J replied to Royalfun's topic in Fun Threads
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[B]Why I changed my mind about sex work[/B] [I]I feel uneasy about sex work, but here's the thing: it's not about me. It's about the safety and dignity of those who are actually involved in the industry[/I] [B]By SA Jones[/B] [URL="http://www.theguardian.com/commentisfree/2013/jul/29/sex-prostitution-st-kilda"]http://www.theguardian.com/commentisfree/2013/jul/29/sex-prostitution-st-kilda[/URL] [QUOTE] I feel uneasy about sex work. I worry that it objectifies women and compounds our difficulties in carving a place for ourselves as cerebral and corporeal, as full persons. But hereâ??s the thing: itâ??s not about me. However sincere my concerns, however fluently I may be able to quote Andrea Dworkin, such views tacitly align me with the slut-shamers and the conservatives who do such a good job of "othering" sex workers, of making them a thing apart â?? alien and aberrant. This othering means that when a sex worker is murdered â?? as happened in Melbourne's St Kilda suburb last week â?? our outrage is muted. Yes, we think itâ??s awful and we hope the assailant is caught, but she was putting herself at risk, but she knew the dangers, but she didnâ??t "keep herself safe" â?? as if what Tracy Connelly experienced in the last moments of her life was any less horrifying for her than it would be for us. Or as if her family and friends grieve differently, or her partner is any less traumatised by finding her body, or her assailant will confine their violence to sex workers so the rest of us can live without fear (Adrian Ernest Bayley, anyone?). Iâ??m done with the buts. To (mis)quote EM Forster, in any contest between an ideology and a friend, Iâ??m coming down on the side of the friend, on the real, flesh-and-blood reality of the person. My support and my energy must be at the service of the sex worker rather than a politics that, however well-intentioned, diminishes their personhood and allows Tracy Connelly to be reduced to a tawdry headline. Feminism has always been conflicted on the question of sex and sexuality, inheriting as it did two such different traditions. One tradition is devoted to protecting women from the laws and customs that subjugate them to men and menâ??s bodies; and one argues for the reclamation of the female body and its pleasures. For various reasons, my own politics tended towards the former for a long while. The problem with this position is that it so easily falls prey to the model of menâ??s sexuality as rapacious and threatening. A former professor of mine, the late Patricia Crawford, referred to this as the "sex or burst theory", whereby menâ??s sex drive is an unsophisticated hydraulic system requiring periodic release, or catastrophic consequences will ensue. Sex workers and porn are socially positioned as providing this "release valve" that supposedly keep the rest of us (good) women safe. The objections to this model are manifest, not least in that it sets up a dichotomy between men and women, where (gendered) desires are oppositional and women whose sexual experiences fall outside a fairly narrow, vanilla band are cast as aberrant. Even mad. It makes black and white what in reality is the complex, messy and contestable nature of desire. It means we agree to sacrifice "release valve" women like some kind of human shield. It reinforces sexual double standards whereby sex amplifies men but diminishes women. So the same act makes men studs or virile or magnetic, whilst rendering women sluts or needy or a bit pathetic, with sex workers the ultimate example. Throw in all our baggage around sexual competition and fears about fidelity and thereâ??s a potent recipe for womenâ??s hostility towards sex workers. Iâ??ve no claims to expertise on sex work. But I have been, and am, friends with women who are sex workers. For the most part theyâ??re white and middle-class and well-educated, like me. And pretty well-versed in feminist theory, like me. Their choices and options look similar to mine, and theyâ??ve chosen sex work. Who am I to question that choice? To tell another woman what she can and cannot do with her body? To suggest, as some feminists do, that this â??choiceâ?? is in fact Stockholm syndrome whereby the sex worker is identifying with her oppressor. "But how would you feel if your daughter chose to be a sex worker?" my girlfriends ask. The answer is, I would feel very uneasy. But if she made that choice my first concern is for her wellbeing and human rights, not my ideological purity. Her bodily integrity is inviolable regardless of the number of sexual partners she chooses to have (or not have) and in what shape or form. I would want her to be part of, and not apart from, the greater community. Her choices respected. Her rights protected. I want that for Tracy Connelly, too. I want it for every woman. [/QUOTE]
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