Sweet Emily J 172062 Report post Posted April 17, 2014 I Don't Want Your Pity: Sex Work and Labor Politics By Belle Knox http://www.huffingtonpost.com/belle-knox/sex-work-politics_b_5148528.html I recently received an email from a man in Colorado: "Earlier in your story you mention due to high cost of Duke [university] and not wanting to end up with huge amount of loans, and also having no special training for other types of jobs, you decided to get into porn. In a way you are hinting and making the case for you not having a choice and I mean economical choice. In other words, if you had other socially acceptable skills to market, most probably you would have done other things and not getting into porn. Lack of economic choice in the first place makes other choices that follow hard to accept as free will choices, due to necessities." Ah, the desperate exchange. This is not a unique or nuanced point of view. The concept of the desperate exchange permeates discussions about sex work. I've been confronted with it in interviews, in class discussions, and in communications with friends. How could I possibly be empowered through necessity? People assume that my support for sex workers and porn is somehow invalidated because I chose to do porn for the money rather than for love. They act as though this is some shocking victory for them because being a sex worker wasn't my dream job -- because as a little girl I didn't write "I want to be a porn star" on career day, or excitedly tell everyone around me about how excited I was to someday have sex on camera for money. Or because my teacher didn't tell me I could be anything I want to be: an astronaut, the president, even a porn star! Apparently because I didn't dream of living this life -- because it was "necessary" -- it now somehow reverts to being morally wrong, and I become another pitiable whore to be dismissed at leisure. Porn wasn't my only option, but it was the most prudent, the most shrewd -- trading the smallest amount of my time for the maximum profit, on my schedule. I could quite easily have taken out loans to cover my tuition bill, but I chose not to. Why be $50,000 or more in debt when it simply wasn't necessary? I was not making what economists call a desperate exchange. A desperate exchange in the labor market is one motivated by poverty -- by necessity -- the steal-to-feed-your-family analogy. Yes, of course I do porn for money. It's a job, not a summer retreat. Why else do we labor at things if not to see a profit? The entire purpose of labor in the economic market is to yield some result -- whether it be money, goods, etc. The majority of people don't work every day for fun; they do it because they want -- they need -- something in exchange. Do you honestly think that the people working at McDonald's flipping burgers and responding to rude customers on a daily basis would come to work every day if they weren't getting paid? Moreover, do you think as a child their dream job was to do this? Is their desire for better working conditions, or their defense of their industry, somehow the lesser for it? No. The argument that people should only work in jobs that they enjoy or find empowering comes from a place of privilege. Avoiding student loans means that I put myself in the position of privilege that allows me to be able pick and choose my employer more carefully, rather than take the first job that's offered to me simply to start clawing myself out of debt. In today's America, jobs are scarce and unemployment is teetering on the brink of double digits; the situation is no more cheerful for graduates. It is extremely unrealistic and disingenuous to act as though we can all get our desirable, dream profession. Often we do work we don't enjoy, because we have families to provide for or bills to pay, or, like the majority of the student body I hope to graduate with, loans to repay. It doesn't make their job immoral or illegitimate. I was lecturing at a class last week and taking questions when I was asked by a female student, "Would you still do porn if you didn't need the money?" I replied, "No." She looked shocked. The entire class was buzzing. I felt puzzled. It all seems so intuitive. I wouldn't do labor for free. No one would. But the crux of the issue is not the idea of me being involved in a mutually beneficial transaction. The issue is that it's porn. All of our discussions surrounding desperate exchanges or last resorts arise when we discuss taboo markets -- especially sex work. If I had been a doctor standing before the class, would I have been asked that same question? No. Because being a doctor is a "respectable" job. But our idea of respectability is predicated on social and economic oppressions, to wit: being a sex worker is not respectable or morally acceptable. We assign a cultural significance to sex; it is for procreation and the preservation of the family unit. We are told it is for romance, it is special, cherished and not commodified, but meanwhile sex screams at us from every billboard and television channel. Sex can be used to sell everything except for sex itself. Sex work, then, is dirty, it is sleazy, it is something only truly desperate people do. The pity and subsequent marginalization of sex workers as people to be rescued, or damaged, goods is grossly offensive and contributes to the caricature of the street walker: it dismisses and erases the person behind the job, no more so than when we paint all fast food workers as high school dropouts. The desire to see people in work we would not choose for ourselves as victims is immature and reactionary, and it harms the people within those professions by creating a line between us and them. Sex work is work: It's a job. I'm lucky in that the job I chose to pay my bills just so happens to empower me and reward me in ways I didn't imagine it could. I love my job. I don't deny for a second that this isn't the reality for everyone, and we need their stories too, but not to be stolen, reworked and retold by banner-waving academics or politicians, or minced up and stamped into cookie-cutter whores for television dramas. The theft of our voices, our narratives, devalues us as people; and allows us to be silenced. So please, before you pity a sex worker, or talk to me about my "desperation," consider the privilege that you are have when you look down on me, and realize that you, too, engage in a "desperate exchange" every day you drive to work -- if you're blessed enough to have a job. 9 Quote Share this post Link to post Share on other sites
FunValerie 8573 Report post Posted April 17, 2014 What percentage of lottery winners quit their jobs? All sorts of people work because they need the money and would quit if they won the lottery. Sex work is no different. 1 Quote Share this post Link to post Share on other sites
cinelli 22184 Report post Posted April 18, 2014 As Valerie says, of course people are forced to do things for money. Nobody goes out to a crappy job for years willingly, but we got mouths to feed at home. The man from Colorado is one of those self righteous types who twist everything to fit their worldview. Quote Share this post Link to post Share on other sites
Ann Gallerie 7910 Report post Posted April 18, 2014 There are a lot of messages in the author's article. The biggest skew is the fact that it's about Americans. Americans only need a whiff of sex work to condemn. I think it stems from the Puritans. They really like shaming. Seriously, who really cares what Suzy Favor Hamilton does in her spare time? Exciting, yes - bad, no. Even the gangbangers sound like a bunch of old women - "Bros before hos" sounds like a gay rave anthem. From what I have seen, commentary about a similar article by Canadians and the English tends to be a lot more supportive - most notably, from other women! We love our gals and guys. If you think sex work is disgusting, try being humiliated in front of peers, screamed at, falsely accused of theft, and routinely having your job threatened for not being available 18/7. Every day, every week, every month, on and on. I will leave you with this thought. A dental student I met said that, by his 4th year, he was $200,000 in debt. No job. No equipment. I have heard similar statements from law students. And just in case you wanted to do a Harvard MBA, that's a cool $750,000. Now you know why Zuckerberg quit! For the gentry, who want their kids in a house and not an apartment, the average house in Toronto is now over $500,000. Minimum wage ain't gonna cut it. God bless all of you - hugs Quote Share this post Link to post Share on other sites